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Spurgeon : The Lord is represented as dwelling above and looking down below; seeing all things, but peculiarly observing and caring for those who trust in him. It is one of our choicest privileges to be always under our Father's eye, to be never out of sight of our best Friend. He beholdeth all the sons of men. All Adam's sons are as well watched as was Adam himself, their lone progenitor in the garden. Ranging from the frozen pole to the scorching equator, dwelling in hills and valleys, in huts and palaces, alike doth the divine eye regard all the members of the family of man.

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The Lord is represented as dwelling above and looking down below; seeing all things, but peculiarly observing and caring for those who trust in him. Psalm Would not God find this out? Ps For He knows the secrets of the heart.

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Spurgeon : Shall not God search this out? Could such idolatry be concealed from him? Would he not with holy indignation have detected unfaithfulness to itself, even had it been hidden in the heart and unrevealed in the life? For he knoweth the secrets of the heart. He is acquainted with the inner workings of the mind, and therefore this could not have escaped him. Not the heart only which is secret, but the secrets of the heart, which are secrets of the most secret thing, are as open to God as a book to a reader.

Psalm You have placed our iniquities before You, our secret sins in the light of Your presence. Spurgeon : There are no secrets before God; He unearths man's hidden things, and exposes them to the light. There can be no more powerful luminary than the face of God, yet, in that strong light, the Lord set the hidden sins of Israel. Sunlight can never be compared with the light of Him who made the sun, of whom it is written, "God is light, and in him is no darkness at all. Rebellion in the light of justice is black, but in the light of love it is devilish. How can we grieve so good a God?

The children of Israel had been brought out of Egypt with a high hand, fed in the wilderness with a liberal hand, and guided with a tender hand, and their sins were peculiarly atrocious. We, too, having been redeemed by the blood of Jesus, and saved by abounding grace, will be verily guilty if we forsake the Lord. What manner of persons ought we to be? How ought we to pray for cleansing from secret faults? Jeremiah "Can a man hide himself in hiding places So I do not see him?

Revelation And I will kill her children with pestilence, and all the churches will know that I am He who searches the minds and hearts; and I will give to each one of you according to your deeds. No creature - No created thing or thing created. Contemplate what the writer is saying. Not a single created thing in the entire universe, in the whole of creation, is unexposed before God's omniscient eye! We should earnestly labour to be right, for no deceptions will avail. The Lord's word lays us bare and opens up our secret selves.

Oh, to be clean before the Lord! This we can never be except by faith.

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While all of mankind represents a creation of God, but not all of God's creations are God's children, contrary to popular teaching in many churches today. Only faith in Christ results in genuine salvation. But the faith that is real and effective saving faith is a faith that shows itself real in one's grace enabled obedience. This obedience is not legalism, nor is it perfection, but instead it shows itself to be real by one's general "direction" toward the light, toward righteousness, toward heaven.

There is no middle ground! Unable to be known about. God's microscope can lay bare the smallest microbe of doubt and sin. Mt His… Him - Note the transition from the Word of God to the God of the Word as indicated by the writer's use of these personal pronouns. The living Word transitions to the living God. Luke , 17, 19, 75f; ; , 25; ; , 9; ; ; , 18, 21; ; ; , 43; John ; Acts ; , 19; f; ; ; f, 33; , 19; ; Rom ; ; ; 1 Cor ; 2 Cor ; ; ; Gal ; 1 Tim ; , 20f; f; 2 Tim ; ; Heb ; ; Jas ; 1 Pet ; 1 John ; 3 John ; Rev ; ; , 5, 8f; f, 10; ; , 11, 15; ff; ; , 16; , 10; ff; , 10; ; ; ; Hughes - There is a natural transition from " the word of God " in the previous verse to " God " Himself here, for the word of God is not only the activity of God but also His revelation of Himself, whether it be in judgment or in salvation.

As God is its source so also He is its fulfilment, and there is therefore the closest association between God and the word by which he effectively acts and reveals himself. There is not and cannot be any part of reality which is unknown or incomprehensible to Him Who is the source of all being and the fount of all knowledge. Every creaturely covering and pretext is stripped away. There is no recess, no dark depth, that is not wide open before Him cf.

This profound and solemn truth is one that man in his fallenness does not like to face. Genesis God's charge to Abraham was to walk before Him, in God's sight, indeed living in the consciousness and knowledge that the eyes of God were always upon him. Would it not serve as a holy impediment to sin on one hand cp Job , Ge and a desire to walk worthy of our calling to please Him on the other hand cp Ep note , 1Th note , Acts? Nu Achan experienced the truth of this passage when he took some of the the banned spoil from defeated Jericho the spoil was to be for God and then hid it in his tent hidden from man but not from God!

Joshua 'It shall be that the one who is taken with the things under the ban shall be burned with fire, he and all that belongs to him, because he has transgressed the covenant of the Lord, and because he has committed a disgraceful thing in Israel. He brought the family of Judah near, and he took the family of the Zerahites; and he brought the family of the Zerahites near man by man, and Zabdi was taken.

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He brought his household near man by man; and Achan, son of Carmi, son of Zabdi, son of Zerah, from the tribe of Judah, was taken. Then Joshua said to Achan, "My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him; and tell me now what you have done. Do not hide it from me. The Lord will trouble you this day. Compare the similar sad saga of Elisha's servant Gehazi whose greed prompted him to sin by taking booty from Naaman - read 2Ki , 16, 17, 18, 19, 20, 21, 22, 23, 24, 25, 26, But - Always observe what is being contrasted See contrasts or what change of direction the writer is making.

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All pas means all without exception and amplifies " no " exceptions mentioned in the first part of this verse. The all knowing God knows our actions, our locations, our thoughts, our words, our ways, and our even our motives 1Co Remember that the context is the Word of God, which penetrates like a sharp sword the innermost part of our being which leaves no detail or aspect of our light hidden from His inexorable gaze!

We see the effects of this divine exposure in the book of beginnings where Moses writes that before the fall "the man and his wife were both naked and were not ashamed. Ge After the fall we read "Then the eyes of both of them were opened, and they knew that they were naked; and they sewed fig leaves together and made themselves loin coverings.

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They heard the sound of the Lord God walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of the Lord God among the trees of the garden. Then the Lord God called to the man, and said to him, "Where are you? Richard Hughes remarks that "Anyone with any spiritual awareness is made very uneasy by the thought of God's searching gaze. Remember the scene in the garden after Adam and Eve had first sinned. In their original state, before they fell into sin, they were "naked and were not ashamed" Ge With no sin to condemn them, they delighted in the gaze of their loving Creator.

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But after the fall, they hid their shame even from one another, pathetically sewing on fig leaves for garments. Even more, they dreaded the presence of God, fleeing and hiding from him as he approached.

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This is how many Christians feel in their relationship with God. The thought of His gaze chills their bones. They are willing to do anything but deal with God Himself, skulking around the edges of his light rather than drawing near to Him. They struggle to pray and seldom do unless forced by circumstances. It is this paralyzing fear that the writer of Hebrews now addresses.

As Philip Hughes explains: "Sinners are no longer commanded to keep their distance in fear and trembling, but on the contrary are now invited to draw near, and to do so with confidence. A W Tozer - God knows instantly and effortlessly all matter and all matters, all mind and every mind, all spirit and all spirits, all being and every being, all creaturehood and all creatures, every plurality and all pluralities, all law and every law, all relations, all causes, all thoughts, all mysteries, all enigmas, all feeling, all desires, every unuttered secret, all thrones, and dominions, all personalities, all things visible and invisible in heaven and in earth, motion, space, time, life, death, good, evil, heaven, and hell.

From Tozer, A. Includes index. Camp Hill, PA. The prophet Daniel founded his prayer the answer to which formed the very basis for God's plan for the ages! Daniel Jamieson rightly exhorts based on the truth in this passage "Show, O man, shame and fear towards thy God, for no veil, no twisting, bending, coloring, or disguise, can cover unbelief". Open gumnos cp our English " gym " means not covered, nude or naked but not necessarily descriptive of absolute nakedness as it was used of a person wearing only an under-tunic descriptive of the mode of dress in the ancient gymnasiums in Greece and Rome.

As such it could mean one who was comparatively naked or scantily dressed. It was used of one poorly dressed Jas Figuratively in this verse gumnos means uncovered, manifest, disclosed, exposed, not hidden and easy to be known. Gumnos can refer to being inadequately clothed Mt , 38, 43,44 or lightly clothed Jn LS - of things - e. The first use in the Septuagint describes Adam and Eve as " naked and were not ashamed.